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Monthly Archives: July 2012

What do you mean: ‘hardwired’?

In a previous post I talked about some research which was (mistakenly, I think, and so do the original researchers) presented as revealing ‘hardwired racism’ in the brain. Whatever that research means about racism, or, however weirdly, what racists think it means, that started me thinking about what ‘hardwired’ might really mean. Here’s an online definition:

hard-wire (härdwr); tr.v. hard-wired, hard-wir•ing, hard-wires
1. To connect (electronic components, for example) by electrical wires or cables.
2. To implement (a capability) through logic circuitry that is permanently connected within a computer and therefore not subject to change by programming.
3. To determine or put into effect by physiological or neurological mechanisms; make automatic or innate: “It may be that certain orders of anxiety are hard-wired in us” (Armand Schwerner).

The first meaning is almost literal, though ‘hard’ metaphorically implies more permanence than just ‘wiring’ as a verb by itself; the second meaning is metaphorical, in that there are unlikely to be any actual wires involved, but still factually follows on from the first. Even here, some of the ‘wiring’ could actually be logic programming, but programming which isn’t accessible to change. So it’s ‘harder’ programming than the ‘firmware’ in your camera, which can be changed, but is left unchanged in normal use, and the software I’m using to write this (though strictly speaking Windows and Word are firmware, from the description I’ve just given).

The third meaning here is completely metaphorical, and it’s always necessary with metaphors to be very careful to work out where the metaphorical meaning stops. Metaphors are innately dodgy and misleading, as Terry Pratchett has Carrot Ironfoundersson point out: “…Going Up in the World is a metaphor, which I have been learning about, it is like Lying but more decorative” (Pratchett, 1989, p183).

Also there are two different meanings under 3): a) to put into effect by physiological mechanisms, and b) to make automatic or innate. I don’t see that b) follows from a) and I’ll argue that through below.

I think there are two kinds of hardwiring that neuroscientists and psychologists talk about. One kind derives from the basic physiology of certain sensory and mental processes, and is likely to be shared with other animals, because that’s just the way these things have evolved to work. Basic visual processes in humans are like this, as is the link between brain activity, the hypothalamus, the adrenal glands, the release of adrenaline/epinephrine into the blood, and at least some of the effects of that release. It is easy to see how some of these basic mechanisms could be evolutionarily modified from a basic plan from species to species. Since Pavlov’s day, we’ve been learning more and more about the physiology and neuroscience of eating and satiety, and probably all mammals share some of the same basic processes, but it would make sense if it were balanced differently for continuous eaters like pandas and shrews, the complex feeding patterns of grass-eaters, or opportunistic omnivores like humans, and we have a hard-wired explanation of obesity built round this*. That roughly corresponds to 3a), and does certainly contain some automatic and innate mechanisms.

The other idea about hardwiring is sociobiological and is evolutionarily vaguer. Certain patterns of behaviour are more likely to lead to the production of reproductively successful offspring, and so are naturally selected. This only works in Darwinian terms if that pattern of behaviour is innate and automatic, such that it can be genetically transmitted and maintained. Other patterns of behaviour which are equally advantageous could be passed on culturally, and might well be selected and maintained, but here we’re talking about memes and behaviour that isn’t innate and automatic, that it can still evolve by a process of cultural selection. So how can you tell which is which? In some cases, like the excellence of traditional music, the evolutionary success of the book, and the story of the rat bone in the restaurant meal, it’s pretty clear that this is memeic (is that the right word?) evolution, but in others, like altruism, reciprocity, and male promiscuity** it seems to me that it could logically go either way. Sometimes the argument seems to me to be circular: how do we know it’s naturally selected? Because it’s a common feature of human behaviour? Why is it a common feature of human behaviour? Because it’s been naturally selected! I think this logic applies almost as well to using books instead of clay tablets as it does to behaviour in prisoner’s dilemma games.

More convincing supporting evidence might come from studies that show similar social/psychological processes in non-human mammals to those in humans, especially those which can be neatly fitted into evolutionary advantage arguments. Patterns of behaviour which can be described as reciprocity, cheating, and grudge-bearing, as discussed by Dawkins (1981) would be an example. What doesn’t count as supporting evidence is fantasies of the lifestyle of pre-human or early human hunter gatherers, where ‘hardwired’ gender differences are held to derive from the habits of cavemen going out hunting mammoths (and having a bit on the side, as shown by the well-known principle that ‘what happens on the hunt stays on the hunt’), while the cavewomen (cavegirls?) stayed home, gathering berries and digging roots – and caveyouths demonstrated their breeding fitness by rites of passage which involved wrestling with dinosaurs, probably.

There is a useful discussion by Thomas Martin of the background to the hardwired metaphor and what it might mean for human nature from an anarchist point of view here: It’s worth reading the first part for a summary of where the idea in sociobiology/psychology comes from and then, as he points out in the intro (below), the implications that might have for our understanding of the nature of human nature:

In these first years of the new century anarchism, as a philosophy and as an ongoing praxis, is faced with a number of disconcerting adjustments. Chief among these is the growing evidence that we, along with most other ideologies on the Left, have based our theory on a mistaken concept of human nature. We have learned over the years to distrust words like sociobiology, evolutionary psychology, cognitive science, and above all that dreaded buzzword, “hard-wired” — yet we can no longer ignore the fact that these sciences are probably right about human nature. It does exist; it has biological roots; and while it does enjoy a large measure of free will, its most basic drives and emotions are indeed hard-wired. The Left has long resisted and denied these facts, on the grounds that they might justify discrimination based on heredity, or that they militate against the possibility of radical social reform, or both. I hope to demonstrate that these fears are groundless.
Martin (2006: intro)

There are some bits of Martin’s account I disagree with strongly, especially the idea that genes might ‘want’ to do anything, which he raises later, and you might not want to get into the anarchist thinking at the end, but it does discuss some of the problems that this idea gives to psychologists – and recognises that we may have to accept some inbuilt, evolutionarily selected, forms of behaviour.

But even if you accept that some aspects of our psychology are, metaphorically, hardwired, that doesn’t mean that they’re rigidly fixed. One of the most clearly hardwired bits of our behaviour is the ability to see yellow. In our retinas, we don’t have receptors for all the different colours of light. All we have are cells which are most responsive to red light, to green light, and blue light. So we can’t detect yellow light as such. Pure yellow light that falls on the retina stimulates both the red sensitive cells and the green sensitive cells to roughly the same degree, and when we get this ‘equal red, equal green’ signal, we see it as yellow. But we get the same signal if equal amounts of red and green light fall on the retina at the same time, which is why the television screen, which only shows red, green or blue light, can show us what appears to be a bright clear yellow. Now, we know about the ‘wiring’ of this. We can identify the colour sensitive cells, and we can even track the signals through to where they are combined in the brain to generate a ‘yellow’ channel. This goes beyond vague metaphorical hardwiring: if nerves be wires, then we know what the wires are. We can also trace the evolutionary background to this ability by comparing our visual system and retina with that of other mammals. But, although hardwired, this isn’t a fixed, rigid system. Old-fashioned incandescent room lighting is much yellower than sunlight, but when we are in an incandescently lit room we don’t see the yellow bias, and we see the range of colours that we might see in sunlight. Our responses to the signals from our retina are substantially shifted to compensate for the changed colour of light – without realising it. You can see how big the shift is by taking a photo with a camera in incandescent light (with ‘auto white balance’ turned off). It looks distinctly yellowish, where to us the scene looks as though it was illuminated by white light. As we get older, the fluid in our eye becomes tinged with yellow – so the whole world becomes yellower as you get older – but we’re not aware of this. The only place it shows up is where older people find difficulty in making out white letters on a yellow background, or vice versa.

OK, that’s unconscious, cognitive overriding of hardwiring – maybe by other systems which we might regard as being hardwired too. But here’s another example of how hardwiring can be modified and overridden by cultural and individual variation.  Our bodies have evolved to cope with ethanol, a naturally occurring poison which has a range of damaging effects. Our livers can remove it from the bloodstream and we have an enzyme alcohol dehydrogenase, to support the breakdown of alcohol to less dangerous substances. I guess if you’re being picky, you could say that this is hard-moleculed rather than hardwired. But since we enjoy some of the toxic effects of alcohol, we found ways of supplying alcohol in sufficient quantity to temporarily overwhelm this system, and cultural patterns to encourage, reward and control this overdosing. And metabolism fights back, as it’s well designed to do, by increasing the amount of alcohol dehydrogenase in the system, but the determined drunk just ramps up the input. We quite quickly develop the technology to move from 5% alcohol to 15% to 80%, and also provided a cultural overlay which makes Bollinger and Laphroaig more expensive and more desirable than straight 13% and 40%. OK, there are genetic (hardwired) differences in people’s ability to metabolise alcohol, but it’s clear that cultural factors are important in the role alcohol plays in our lives.

*I’m not sure that this is quite the same as saying that individual differences in obesity are ‘genetically determined’. My first interpretation of the genetically determined explanation was that it must derive from rapid evolutionary change, so that, sometime, in the twentieth century, there was an environmental/cultural change such that fat people got much more sex than thin people, so fatness was rapidly selected for, rather like the way the colour of the peppered moth changed with pollution levels over the last two hundred years. In retrospect, I think I’d oversimplified things, but I’m still in favour of lots of sex for fat people.

**The gender difference here might be overplayed. Traditional wisdom sometimes has it otherwise: see Willie McTell’s Married Man’s a Fool (If He thinks His Wife loves No-one Else But Him), evolving into the Ry Cooder version: On the other hand, it’s traditionally well-known that All Men Are Bastards, but that probably covers more than just infidelity.

Martin, Thomas (2006) Anarchism and the Question of Human Nature Social Anarchism Issue 37

Pratchett, Terry (1989) Guards! Guards! London: Corgi

Doctors encouraged to unnecessarily delay treatment to NHS patients in BMI Healthcare hospital

I’m interrupting normal service (a piece on what ‘hardwired’ might actually mean, and another on re-evaluating Milgram’s research, supported by some recent research, are on their way) because a recent news story appalled me, and I’m also a bit concerned that it hasn’t been more widely circulated.

The story was broken by The Independent on 21 July:

It reveals how the chief executive of a private-sector hospital doing NHS work devised a policy of artificially delaying treatment of NHS patients in the hope of coercing them into ‘converting’ to more profitable private patients.

Bernie Creaven, executive director of the private BMI Meriden Hospital, Coventry, had ordered an immediate four-week postponement of operations on NHS patients referred to the hospital, which will be extended to a minimum of eight weeks by September.
In a letter to the hospital’s consultants dated 13 July, seen by The Independent, Ms Creaven said the imposed delays were to discourage patients thinking of going private from opting for treatment on the NHS.
Private hospitals receive taxpayer money for treating NHS cases, but can make larger fees if the patients go directly to them for treatment.
“I believe time to access the system is the most critical factor for private patients converting to NHS patients,” she wrote. She added that “other aspects of differentiation” would be introduced over the next few weeks to make NHS treatment at the hospital relatively less attractive.


In her letter to consultants, Ms Creaven says: “Over the past few months I have had numerous discussions with consultants regarding the lack of differentiation between NHS and private patients and there is significant anecdotal evidence to suggest that the lack of differentiation has had a negative effect on our private patient referrals.
“I now wish to implement with immediate effect a new rule which will mean that operations on NHS Choose and Book patients will not be able to take place until at least four weeks following their outpatient consultation. Also, in each subsequent month, I will extend this by another week until September and the time will be eight weeks from initial consultation. I believe that this time to access the system is probably the most critical factor for some private patients converting to NHS patients.”

Good grief.

Ben Goldacre, whose tweet about this was the first I saw of it, comments “If an individual Dr did what @BMIHealthcarePR did, wd get struck off, no?” I think it’s possible. Were medics involved?”. Well, yes, they were: the letter was to the hospital consultants. Maybe one of them was the whistleblower: perhaps that’s the one who shouldn’t be struck off. Let’s hope that BMI healthcare don’t lay them off instead.

People close to me pointed out that this is only the logical extension of the despicable ‘go private and jump the NHS queue’ practice which we’ve long been familiar with, which is true, but I think there’s a qualitative difference here. Treatment is being withheld for no other reason than to convert patients. Not because there aren’t beds, nor available staff, or even that higher-paying patients come first: the policy is to automatically deny necessary medical treatment, even if it could be easily provided: to stand by and say ‘even though you’re fully entitled to treatment, and the NHS will pay us fully for that treatment, we’ll not do anything for you for several weeks unless and until you pay extra’. It’s definitely not crossing over the line to deliberately inflicting damage on patients so you can benefit from treating them, but it seems to me to be getting horribly close to that line.

Note that MS Creavon promises that “other aspects of differentiation” will be applied, whch sounds dangerously threatening when you consider it’s an extension to unnecessarily denying treatment . Withholding analgesics? Less thoroughly cleaned wards? (oh, sorry: private enterprise has imposed that in NHS hospitals already).

As I said at the top, it’s also shocking how little the story’s been picked up, considering that dopey misreported stories about ‘hardwired racism‘ can run round the world in 24 hours. The only other mention I can find online about it (on 23 July) is a piece from Labour Left:

They say that the Department of Health has put out a statement:

Minimum waiting times that do not take account of healthcare needs of patients are unacceptable. Decisions on treatments, including suitability for surgery, should be made by clinicians based on what is best for the patient. This applies regardless of whether a hospital is run by the NHS or the independent sector.
We will therefore be contacting BMI to ensure that NHS patients are not disadvantaged.

– but point out, rightly, that as long as you have organisations whose only motive is profit supplying services for the public sector, this kind of thing will happen. Ms Creavon was operating in the best traditions of the private sector to maximise surplus value for her bosses and their shareholders (and probably for herself, too: it would be a step towards public accountability if we could see her management targets). That’s what these organisations were set up to do. As has been very obvious lately, the idea that the private sector can do things either more cheaply or better than the people who are working for the public good doesn’t work out in practice. What this case shows, though, is that the private sector is good at finding inhumane ways of exploiting people to maximise profit – and the poor old, much-maligned public sector probably isn’t up to controlling their abuses. As the NHS is increasingly privatised, expect to see more of this.

Psychologists worried about existential queries. What’s the point?

Story by John Hooper in The Guardian today (18 July) about Corigliano d’Otranto, a small town in southern Italy, which has appointed an (unpaid) municipal philosopher. The town mayor, Ada Fiore, is a philosophy teacher.

Under Fiore’s mayorship, the council has put up ceramic plaques with quotations from the likes of Saint Augustine. It has given out postcards for distribution in bars and shops that ask existential questions, such as “Why were you born?”.

The municipal philosopher (hours 3-7 on Friday, €15 a session), Graziella Lupo, said that “Much of her work was about getting people to think clearly, listen to each other and formulate questions that bore on the subject in hand.” Right on, Graziella.

Dangerous stuff, which the head of the regional psychological professional body has roundly condemned.

Dr Giuseppe Luigi Palma said the use of a consulting philosopher was “not only misleading and confusing, but utterly perilous”. He said his organisation was ready to take “all the most appropriate actions to combat any offence that may be identified”.

What would be ‘all the most appropriate actions’ here? I guess trying the old ‘My next statement is a lie. My last statement was true’ trick on her won’t work – she’ll have seen that one before. Maybe giving out postcards saying ‘Have you ever wondered why you were born? Forget it, you don’t want to know: trust me, I’m a psychologist.’ Or could the population be infected with rampant reductionism?

If you do want to take the utterly perilous step of getting into existential queries, there is a discussion group: (though I think a lot of the questions there are metaphysical, rather than existential), which was linked to Existential Questions TV ( – but ‘this channel has been deleted’. Worrying.

For myself, I think many existential questions can be answered by watching Bergman’s The Seventh Seal. (And although this is a perilous area where psychologists should fear to tread, I can give an explanation, based on Cox’s Transactional Stress model and the Yerkes-Dodson Law, why it isn’t a good idea for the Knight to challenge Death at chess. If you’re brave enough, email me).

Graziella Lupo is on Facebook. I haven’t friended her, but she gives some public information: among her favourite authors/books are Zygmunt Bauman (yes!), Martha Nussbaum and  Virginia Wolf, and Nietzsche’s Thus Spoke Zarathustra.
One of her favourite films is The Matrix – not a good choice, but perhaps it’s compulsory for philosophers. That’s backed up with Monty Python’s The Meaning of Life, which I hope she’s recommending to the citizens of Corigliano d’Otranto.

Palma has a website:, which is about his bid in the 2010 Puglia regional elections.

Lupo doesn’t seem impressed with Palma’s warnings:

“I don’t think the college of psychologists knows what a philosophical consultant is.” And being a philosophical consultant, she added: “Their criticism is in any case devoid of epistemological content.”

Can’t argue with that – at least, not without looking up ‘epistemological’.

ps As I’m coming near the end of 39 years of teaching psychology, the existential questions ‘what was that all about, then?’ and ‘was there any point?’ do crop up. ‘All the most appropriate action’ needs to be taken – writing blogs, calvados and singing, probably.

pps On the same page of The Guardian was the headline: “Chain of bicycle thieves sought by Paris police”. I bet that gave them a laugh. They got a completely irrelevant reference to De Sica’s Bicycle Thieves into the piece, too.

Scientists discover hardwired racist centre in our brains!!! Not

Or: are Daily Mail reporters hardwired to misrepresent psychology stories? Probably not.

This started out as a story about the Daily Mail misrepresenting some neuropsych research (why is that news?) but as I looked into it and thought about it, it involved some other issues.

The starting point is a Daily Mail story “Racism is hard-wired into our brains” about some research at New York University recently published in Nature Neuroscience (Kubota, Banaji & Phelps, 2012). I picked it up in The Guardian, initially in a letter to The Guardian from the three authors of the original journal article thanking The Guardian for a piece it had run in criticism of the Mail story, and making it clear that they did not say what the Mail said ‘scientists say’.

As I followed up the story, though, I found an account of how the original research is part of a Jewish conspiracy to destroy the white race,  and (conversely) how lefty’s (sic) and the BBC only object to ‘hardwiring’ when it’s about race [not discussed in this post: I might get back to it later]. It also started me thinking about ‘hardwiring’ (a word which was widely used in reports of the research, though it wasn’t in the original press release) and what it means and implies. So, below is an account of the original misreporting, then stuff about the Jewish plot. A thoughtful (I hope) bit about the concept of hardwiring will make a future post.

OK, start with the research and the Mail story. Here’s the abstract for the original paper, titled The Neuroscience of Race:

Abstract: As the racial composition of the population changes, intergroup interactions are increasingly common. To understand how we perceive and categorize race and the attitudes that flow from it, scientists have used brain imaging techniques to examine how social categories of race and ethnicity are processed, evaluated and incorporated in decision-making. We review these findings, focusing on black and white race categories. A network of interacting brain regions is important in the unintentional, implicit expression of racial attitudes and its control. On the basis of the overlap in the neural circuitry of race, emotion and decision-making, we speculate as to how this emerging research might inform how we recognize and respond to variations in race and its influence on unintended race-based attitudes and decisions.

This paper is at, but you need a subscription (or £22) to view the full paper. There’s a Nature News piece (essentially a press release)  How the brain views race: How do our brains respond when we see someone of a different ethnicity? By Mo Costandi at (Costandi, 2012), with quotes from Liz Phelps, one of the authors, where I think most of the later press stuff came from. The original paper is a review of other research which suggests that the regions of the brain involved in making decisions about the race of a person overlap with the regions of the brain involved in emotion: “there’s a network of brain regions that is consistently activated in neuroimaging studies of race processing. This network overlaps with the circuits involved in decision-making and emotion regulation, and includes the amygdala, fusiform face area (FFA), anterior cingulate cortex (ACC) and dorsolateral prefrontal cortex (DLPFC).” (Constandi, 2012)

Yes, so?

Well, there’s a background in “the implicit association task, which measures initial, evaluative responses. It involves asking people to pair concepts such as black and white with concepts like good and bad. What you find is that most white Americans take longer to make a response that pairs black with good and white with bad than vice versa. This reveals their implicit preferences” (Constandi, 2012). This is a pretty well-known finding in psychology now, and implicit association measures are used quite a lot (including studies I find very unconvincing about whether people present their ‘true selves’ online – but that should be another post). Phelps mentions a 2000 study which showed a link between this kind of implicit preference measure with the brain areas mentioned above. Constandi doesn’t reference it, but it must be a paper in J Cognitive Neuroscience titled Performance on Indirect Measures of Race Evaluation Predicts Amygdala Activation by Elizabeth Phelps & six others (Phelps & al, 2000):

Abstract: We used fMRI to explore the neural substrates involved in the unconscious evaluation of Black and White social groups. Specifically, we focused on the amygdala, a subcortical structure known to play a role in emotional learning and evaluation. In Experiment 1, White American subjects observed faces of unfamiliar Black and White males. The strength of amygdala activation to Black-versus-White faces was correlated with two indirect (unconscious) measures of race evaluation (Implicit Association Test [IAT] and potentiated startle), but not with the direct (conscious) expression of race attitudes. In Experiment 2, these patterns were not obtained when the stimulus faces belonged to familiar and positively regarded Black and White individuals. Together, these results suggest that amygdala and behavioral responses to Black-versus-White faces in White subjects reflect cultural evaluations of social groups modified by individual experience.

As far as I can make out, the 2012 paper is reviewing a number of similar stories, which show that a) Whites may show (not consciously recognised) prejudice against Blacks, and b) emotion-relevant areas of the brain show activity when they’re doing that. Phelps suggests in the Constandi interview that some of this activity might be related to resolving (presumably unconscious) conflicts which arise when ‘right-thinking’ people feel stirrings of racial prejudice. This might fit with those good old 70s social psychology ideas of cognitive dissonance (someone must have done a fMRI study of cognitive dissonance, surely? I’d like to hear of it, if they have). So, overall, this looks like studies which sort-of, more-or-less, probably (remember that fMRI isn’t very precise, and there are a lot of calculations and assumptions that go into those nice coloured brain pictures) relate brain activity to psychological processes which we already have a pretty good knowledge of: interesting, but not very surprising.

But if it’s in the brain, it’s much more significant than if it’s in the behaviour, or so the Mail (and lots of others) think, so evidence about racism in the brain is more convincing than evidence from what we do. In the press release, Phelps points out that we already know that’s there’s lots of evidence of unintentional (or implicit) bias against African-Americans in US society. The way the research should process, she says, is: “We need to investigate how our implicit preferences are linked to the choices and decisions we make. We want to use this knowledge to reduce the unintended consequences of race bias — the things we do that aren’t consistent with our beliefs.” (Constandi, 2012). The title of the Nature News piece is How the Brain Sees Race, which doesn’t seem to reflect the piece well, but it gets worse when translated by the Daily Mail:

Racism is ‘hardwired’ into the human brain – and people can be prejudiced without knowing it

  • Same circuits that allow people to judge ethnic groups also drive emotional decisions
  • Even ‘right thinking’ people can have racist attitudes
  • Racism operates below the conscious level

By Rob Waugh (at–people-racists-knowing-it.html)

If you take the specific points made in the headline and subheads, and number them:

Racism is ‘hardwired’ into the human brain (1) – and people can be prejudiced without knowing it (2)
Same circuits that allow people to judge ethnic groups also drive emotional decisions (3); Even ‘right thinking’ people can have racist attitudes (4); Racism operates below the conscious level (5),
then four out of the five are not unreasonable (well, 3 is a bit dodgy: what do you mean by ‘judge’, here – and who decided that ‘judging’ was the most significant interaction between cultures?) – it’s just the big ‘hardwired’ headline that comes out of nowhere. 2 and 5 say the same thing, and are only slightly different from 4, but that’s just sloppy sub-editing. But ‘hardwired racism’ is what sticks in perceptions of the article: when I was searching for more information for this post, I found lots of repeats of the Mail headline in other newspapers and posts around the world, and it seems to have been preferred to the headline that Nature News used.

A bit further down, the Mail claims: “Brain scans have proved that interactions with people of other ethnic backgrounds set off reactions that may be completely unknown to our conscious selves.” It then goes on with quite a lot of quotes from Phelps which aren’t the same as the ones in the Nature News piece (as I’ve noted previously, newspaper quotes about science stories are often taken straight from PR material, so credit to the Mail for doing that – though you’ll see below that they didn’t research the story completely), but were quotes from the original paper – which seem to fit with the story I’ve given above, and with the Nature News piece (she goes on a bit more about the social importance of research like this in these quotes than in the Nature News piece), and not with the beginning of the article. A couple of years ago, when I got one of my classes to review psychology stories in the press, they often found that the main story was reasonably accurate and informative, but the headline and opening often distorted the story considerably, and they noted that this happened quite a lot with the Mail.

What made this story interesting to me was that Elizabeth Phelps and the other authors took the trouble to repudiate the false message of the Mail story. They wrote to The Guardian in response to a Guardian article also criticising the Mail’s version. Maybe they wrote to the Mail too, but I can’t find any hint of that on the Mail’s page for the article. It’s worth giving their letter  in full:

As the authors of the recent Nature Neuroscience article on the neuroscience of race, we would like to express our gratitude for the Guardian’s critique of an article published in the Daily Mail entitled “Racism is ‘hardwired’ into the human brain”. The Guardian’s response, by Richard Seymour (Comment is free, 27 June), is an accurate and responsible representation of the review article. Although the content of the Mail’s article consisted of quotes from the original piece, the paper did not contact the researchers for comment on the scientific conclusions. The sensational title that the Daily Mail selected not only misrepresents the science, but is also damaging for intergroup relations. By using the word “hardwired” the Mail title implies that racism is innate.
As the Guardian article accurately cites, race attitudes are largely culturally determined and shift over time. It is our opinion that the Daily Mail’s title was irresponsible and we applaud the Guardian’s efforts to stand with the scientists and accurately represent research.
Jennifer Kubota, Mahzarin Banaji, Elizabeth Phelps  New York University

(this is at, and The Guardian article by Richard Seymour is at

Right on, Jeni, Mahzarin and Liz.

The ‘Jewish conspiracy’ part starts here

In looking for material online about this research, I came across stuff which makes the Mail’s version look reasonable and balanced.

Here’s a blog headline and opening:

Jewish Scientist Nears Physical Cure For ‘White Racism.’ A Nanotechnology Lobotomy?

Time is running out for a white race already brainwashed into accepting, even welcoming their own fate.
‘Racism’ will be cured by future proceedures such as nano-tech operations to lobotomise areas of the brain as well as to alter DNA to ‘breed out’ the ability to discriminate within the white brain:
“Racism, says a leading Jewish scientist, “is ‘hardwired’ into the human brain – and people (Ed: in the terms of political correctness this means whites) can be prejudiced without knowing it.” Says Dr Elizabeth Phelps, of New York University. [I can’t find this quote from Phelps elsewhere: I think it’s probably constructed from the Mail headline]

I originally found this in the Our Weapon is Truth blog, posted on June 27, but then I found exactly the same stuff (including the missing double quote the third para) in Pragmatic Witness, posted on June 28, and Endzog, possibly the original source, posted on June 26. I wish my stuff was picked up and recirculated so quickly. The Weapon is Truth URL is – but you don’t have to go there: I read this stuff so you don’t have to.
I think the ‘wiping out the white race’ logic is that if we reduce white racism, then whites will inevitably be overwhelmed by other races (because the other races are innately superior?), or maybe ‘whiteness’ will be bred out of the world through miscegenation. The piece somewhat over-interprets Phelp’s quotes, I think:

In a sentence which betrays the plan to alter the human genome and the brain of individuals Dr Phelps says that “The finding may force researchers to think about racism in entirely new ways, and the findings published in Nature Neuroscience could lead to fresh ways of thinking about unintended race-based attitudes and decisions.”

Sorry, run that by me again? I’m always striving for ‘fresh ways of thinking’ in myself and others – but I hadn’t thought of trying altering genomes or nano-surgery. Nano-surgery? Here’s how it will work:

Here is such an application in development. One day, created to mimic bacteria and attuned to eat away fixed portions of the brain before dissolving, it could be dispensed through a tablet to offending schoolchildren or thought-criminals like Emma West or having been genetically engineered to target Caucasians, perhaps even released into the water supply in short bursts:

(Emma West is the drunk-racist-abuse-on-tram person: I had to look that up)

Don’t worry guys: we haven’t discovered the hardwired centre of racism in the brain, the kind of tumour-attacking nanotechnology described in the video wouldn’t work for ‘eating away’ the racism centre (though if you could find a racism neurotransmitter, I can imagine that it might be possible to nanofocus on that), and I can’t begin to imagine how you could alter the human genome to affect any of this (to move some bits of the brain away from others?) even less what Kotaba & al’s research has got to do with that. The ‘white race’ (whatever that is) is still safe.

OK, these people are fruitcakes, and what they say doesn’t make sense – but the kind of thing the Mail headline writers do (thoughtlessly, maybe, when it comes to science stories) gives them something to lever against. So I wish the Mail would be more thoughtful (and accurate) in how it headlines psychology research.

On the other hand, there’s no guarding against delusion: who’d have thought that the National Cancer Institute’s syrupy cancer-busting nanotechnology promotion would have inspired fantasies of eating away schoolchildren’s brains?

Constandi, Mo (2012) How the brain views race: How do our brains respond when we see someone of a different ethnicity? Nature News, 26 June 2012

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